The Doctor

In the Presbyterian denomination we have two disciplines for reading scripture.  The first, “lectio divina” as we call it, is probably the most familiar to people.  Readings are assigned based on the church year.  Our second discipline is “lectio continua” or “continuous reading.”  Continuous reading means exactly that, reading chapter by chapter through the Old and New Testaments.  In our congregations at Ellsworth and Hager City we have progressed from Genesis to First Chronicles in the Old Testament and have gone once through the entire New Testament. We started over in Matthew and are now reading Mark.  I have a noticed many things as the Bible is read aloud in the Sunday assembly that I never could have learned from private study; one recent and simple discovery is that Jesus really is the “Great Physician.”  He is a doctor; he looks at people intently, he listens to them, he questions them, he touches the ear that is deaf, the eyes that cannot see.  Recently I went to my doctor because of a problem (it turned out that I had sprained my big toe!) but sadly, my doctor, though he tried his best, was not able to question me, to listen me, to look at me.  As I sat there explaining my symptoms, he had to type into a computer, noting down the things I said on some kind of form.  I could tell that he would much rather not have had this chore to do.  Later I happened to look at my record and noticed that he had gotten a lot wrong.  He desperately needed a secretary!  Even worse, he seemed to be under a time constraint.  He wanted to understand my trouble but he also seemed worried about the time that was passing.  In the end he did not dare to make a diagnosis but sent me to a specialist.  Two specialists and a physical therapist later, I found out what the problem was.  It was the physical therapist that finally got it right.  Not surprisingly she was the only one to really look at my foot, the only one to manipulate the muscles, listen to my symptoms and thoroughly question me.  She reaped the reward that comes from being a doctor like Jesus; she discovered the problem and was able to set me on a course to healing.  I tell this story because it is so sad and frightening.  My grandparents were both doctors and they wanted to help people.  They would have been devastated by limitations that are imposed in our day on the medical community.  There is too big a difference between our doctors and the Great Doctor, the Lord Jesus. This leads me to a question: Have we as a society done right by our doctors and nurses?  Have we created a space where they can be free to take to time, to look, listen, touch, question?  I make bold to say, I do not think so. How can we fix this problem?  I leave this question open, because, frankly I do not know if we as a society have the will to make things better for our doctors and our nurses. However, I do know this, Jesus was and is and will be the Great Physician, he will continue to look at each one of us, to touch us, with compassion, with open ears, sharp questioning.   As the Bible says, even when we are faithless, God is faithful for he cannot deny himself. Let’s pray that we can do better by one another and by our doctors, nurses and aides and that one day they can be free to be instruments of the Lord’s peace that they were meant to be.

You Were There

Did you know that you were at the Red Sea?  Did you know that you were freed from slavery in Egypt?  Did you know that you stood at the mountain and heard the voice of God giving you the words of the law, the law of freedom?  If your eyebrows are raised quizzically right now as you read this, I don’t blame you.  “Pastor Amy,” you might reply, “I certainly remember going to Sweden two summers ago but I don’t remember going anywhere in the Middle East!”  And yet, consider the Jewish feast of Passover.  At that celebration those who are gathered speak of how “God took us from the iron furnace of Egypt,” how “He took us through the Red Sea on dry ground.”  Moreover at Passover one can say to the Lord God, “You saved me at the Red Sea and gave me the law to free me from sin and death at the mountain.”  Are the Jewish people who say such things at the Passover simply dreaming?  On the contrary.  They were most certainly there at the Red Sea and at the mountain.  Why?  Because God has said so.  In Deuteronomy, God speaks to the children of the children of Israel, many of whom were not even born at the time that God said to Pharaoh, “let my people go,”  but nevertheless God says to them, “not to your fathers but to you I gave my covenant, it was to you that I spoke with, face to face, at the mountain, to you.” (see Deut. 5) This is why each generation says to the Lord, “You took me out of the iron furnace of Egypt and set me free.”  At this point you might say, “Pastor Amy, that is just for the Jews, not for me, a Gentile believer.”  Here again I would reply to you, “On the contrary.”  The apostle Paul tells us that we Gentiles have been grafted into the olive tree of Israel.  We partake in all its riches. (Romans 11:17f) In Jesus, we Gentiles can now say with the Jewish people, “I was there.”  With the Jewish people, we Gentiles can now say, “the Lord spoke with us, face to face, at the mountain.”  We of the nations thank God that he rescued us too from Egypt and gave us too the law of freedom and life at the mountain and put us too into his congregation formed there in the wilderness, but even more we Jews and Gentile believers thank God for the even greater rescue that he gave each of us at Calvary.  Can we even imagine a rescue, a deliverance that could top the Red Sea?  Yet, there is one, the rescue at Calvary, the “Exodus at Jerusalem” (Luke 9:31) that puts the Exodus out of Egypt in the shade; there at Calvary God freed us not from the Egyptians but from the even greater foes of sin and death.  It was there at Calvary that God raised us up, not from out of slavery, but from out of sin and death, transferring us to the kingdom of his beloved son, waking us up from the dead, and giving us the new covenant, written in our hearts, so that without being under the law of Moses, or being obliged to obey even one of its commands, we fulfill it, for God not only supports us and carries all the way, at Calvary, he gives us hearts like his, hearts of faith and love. (Isaiah 55:3)

Good Advice

      Recently my friend Mary told me about some good advice she had received from a fellow Presbyterian.  As Mary was growing up sometimes she did not have enough to eat; like many families, Mary’s family faced challenges.  Mary’s background did not embitter her.  On the contrary, she learned about how God provides even through the rough times, especially in the rough times.  Moreover when neighbors came to the door with food, she and her family learned first hand about God’s angels, people who became instruments of his peace.  Today Mary and her husband and children have plenty of food.  But often as she is driving home from shopping for the week, she looks back and sees her bags of groceries and feels guilty.  She confided in a fellow church member and this is what he said.  He knew of course that Mary and her family gave to others and to the church generously and many times even sacrificially but his advice was about what NOT to do.  He said, “don’t try to justify yourself.”  “What do you mean?” Mary asked. He answered, “Don’t say to yourself something like, “Well, I worked hard for my money, so I shouldn’t feel bad. Don’t say, ‘I deserve this.‘  Don’t justify yourself.  Instead, just remember that Jesus justifies.  We are clothed in his righteousness alone.”
     I was glad my friend shared this story with me the other day.  It reminded me of what we learn in First Corinthians, chapter one: “ God has chosen the foolish things of this world to confound the wise.  God has chosen the weak things of the world to confound the things which are mighty.  And the base things of the world and the things which are despised...and the things that are nothing, to bring to nothing the things that are.”  God did not choose me because I was wise, he chose me because I am foolish.  God did not choose me and you because we were strong, he chose us because we are weak. When we go out into the wide world we mentally arm ourselves, “gotta be strong,” we say to ourselves, “gotta be smart.”  But in truth our most valuable and most sure possession is not our street smarts or our strength, the possession that we have that is most sure, is the Lord’s wisdom and his strength.  That’s what we can count on.  We stand before the throne today dressed in his righteousness, his strength, his wisdom.  Beautiful and lasting garments indeed, our boast is in him alone.

Why Cry?

We read in John chapter 20,“Then the disciples went back to their homes, but Mary stood outside the tomb crying.  As she wept she bent over to look into the tomb and saw two angels in white seated where Jesus’ body had been, one at the head and the other at the foot.  They asked her, Woman, why are you crying?” Later, Jesus will ask the same question again. Let’s look more closely at this.  When go back to the original language of this passage, we see that, really, the angels and Jesus are asking something much less solemn sounding than, “Woman, why are you weeping?”  Actually, they say, “Woman, why weep?”  Repeat this question with a Brooklyn or Yiddish accent and you get an even stronger hint that something happy is going on here!
    There is a story in Nehemiah 8 that helps us to understand this joy.  A remnant of the people of Israel have come back to Jerusalem and are rebuilding the city and the temple.   One day they assemble as a congregation at the entrance to the city.  The Bible is read and explained to them; when they hear it they begin to weep.  Why are they weeping? They are thinking of all the trouble they had caused for God; they had been so disobedient and awful. God had had to slave in their sins like a janitor cleaning up muck in a church basement. So the people were weeping but Nehemiah and the priests say, “Don’t weep.” In fact, they say, “go and get some good stuff to eat and drink and if there is a neighbor that doesn’t have good food on hand, send some of yours to their house!”  Nehemiah explains further, he says, “the joy of the Lord will be your strength.” The people had been telling themselves, “We’ve been such a burden to God” but God replies, “No, trouble at all!”  “My pleasure!”   That’s the secret here and at the tomb. Mary is weeping, but Jesus and the angels say, “Why cry?”  In effect, God says to Mary and to us, “It was no trouble at all; it was my pleasure!”  It was his joy to give his only begotten son, the son whom he loved, even to die on a cross and be put in a tomb and be raised on the third day--that we might be freed from our sins and live and have a living savior who will never fail or forsake us.  As the Bible tells us, “the people shall live in Zion and you shall cry no more.” (Isaiah 30) God will wipe away every tear from the eye. So, “Why cry?”  Remember instead, the joy of the Lord over what he has done in Jesus.  This will be your strength.

The Littlest One

In the famous musical, “The Sound of Music,” the littlest of the Von Trapp children (Gretl) asks why her name is always last on the list of concert playbills.  Her stepmother Maria lovingly replies, “It is because you are most important!”   Man too is the last on the playbill of creation. First came the light, then the firmament, then the dry land, then the plants, then the sun and moon and stars, then the sea creatures and birds and sea monsters, then the animals and finally man. He is the littlest, the youngest, the one created last of all when God made the heavens and the earth.   Yet God has exalted us on high.  As the apostle Paul says, we will even judge the angels. (I Cor. 6:3) It is, however, good to remember that we are not exalted in this way because we are smarter or somehow better than the rest of creation.  We are lifted up and have dominion over the plants and animals because of the love of God, because of his plan of grace.   David asks, “What is man that thou art mindful of him,” crowning him “with glory and honor,” giving him the care over “the sheep and the oxen...the birds in the air...the fish in the sea.” (Psalm 8).  On the very last day of creation God made a being in his own image, someone who would be a living, breathing, walking, talking statuette, depicting the Lord God.  God made man; God’s glory.  Then God makes the woman, who is the glory of the man, “glory squared” as I have said in some of my sermons.  God makes the last, first!  The above is a simple enough thing to notice about the Bible, but it changes the way we think of creation and it changes the way we think about ourselves.  The animals and the plants are no longer “lesser beings” but as the Bible puts it “living souls,” like ourselves.  Moreover they are elder brothers over which God has given us the dominion.    Will we be the good gardeners and farmers that God means us to be?  I hope so.  In light of Genesis we also think of ourselves differently. The philosopher Descartes said, “I think therefore I am.”  But as we ponder the creation story we see that Descartes was wrong.  Our ability to reason is not what lifts us up to the skies, rather it is as theologian Karl Barth said, correcting Descartes, “I am thought on by God therefore I am.” 

How to Study The Bible

When Martin Luther King Jr. intoned the magnificent words, “I have a dream” in his 1963 speech on the steps of the Lincoln Memorial, he was speaking of his vision for the future, but he was also alluding to the Bible, specifically to Joel 2:28, “And it shall come to pass afterward that I will pour out my spirit on all flesh, your daughters shall prophesy, your old men shall dream dreams and your young men shall see visions.”  Pastor King was not only predicting freedom but predicting that freedom that comes from Jesus alone.  His words go deep.  Jesus’ words are deep in the same way; they contain Biblical allusions that open them up to understanding.  Consider what Jesus has to say to the Pharisees in Matthew 12.  He asks them, “What man of you, if he has one sheep and it falls into a pit on the sabbath will not lay hold of it and lift it out.”  For so long I thought Jesus was simply giving an example from life, a sheep fallen into a pit, but Jesus is alluding to 2 Samuel 12, where the prophet Nathan comes to David and tells him the story of the rich man and the poor man and how the poor man had but one ewe lamb  whom he had bought and nourished up; “it grew up together with his own children; it ate of his own bread and drank of his own cup and lay in his bosom and was like a daughter to him.”  You see Jesus is talking not just about any old sheep, but rather a sheep that is loved just like that one little ewe lamb of Nathan’s story.  Jesus is explaining why he has healed the man with the withered hand on the Sabbath day.  It is because we are to him as precious as that little ewe lamb was to the poor man.  Now, I ask, did we know this?  Did we know that God loves us like that poor man loved his one little lamb?  Allusions like this are in almost every line of the New Testament, just waiting to be discovered.  John Calvin gave us the clue long ago when he said, “Scripture interprets Scripture.   The Bible is “God-breathed and profitable for teaching, for reproof, for correction, and for training in righteousness” ( 2 Timothy 3:16); those who “go forth with tears, bearing the seed for sowing, will come home with shouts of joy” (Psalm 126).

The Gift

We know that Jesus saves.  He forgives our sins, he heals our diseases.  “Bless the Lord, O my soul and all that is within me bless his holy name, who forgives all your iniquities and heals all your diseases.” (Psalm 106) But do we know that first of all Jesus is witness to (Matthew 9:1, Mark 2:5) and a demonstration of (Romans 3:25) the Father’s already accomplished forgiveness?  Paul writes that the cross is a demonstration, something like a billboard that splashes its headline near and far, “Come home, all your sins have been forgiven.” (Romans 3:25)    God said, “Comfort, comfort my people speak tenderly to Jerusalem, say to her that her warfare is over, her iniquities are pardoned, she has received from the Lord’s hand double for all her sins” (Isaiah 40:1) and Jesus recognizes that it has been done.  In the Lord’s gracious superabundance, Jesus saves, Jesus heals, Jesus forgives, but first of all, Jesus attests to what has been done by the word of the Lord.  God said let there be light and there was light.  God says “your iniquities are pardoned” and they are pardoned.  “Heal us and we shall be healed.”

How have we managed to forget such an important thing?  Perhaps we have forgotten what a friend is. Friends give out of the sweetness of their hearts with no thought of return. They make right what is wrong.  They heal the broken heart.  God the creator of the universe is our friend.  Or perhaps we have forgotten what love is, or what it means to be a mom or a dad.  I know a couple who have just adopted a nine year old child from Detroit.  They do this not because they will “get something out of it,” but because they love her.  God is our father in heaven, our Abba, who sees we are clothed in filthy rags and clothes us in his righteousness, who sees we are wounded and binds up our wounds and takes care of us, who sees we are dead and restores us to life.  Why?  Because he loves us.  We didn’t do anything to get salvation.  There is no contract between us and God. There is no exchange.  We do not give a little to God and receive grace.  Our error arises in some measure out of that tangle of misunderstandings having to do faith. For instance, we think we are justified by “faith in Christ” but it is by the “enfaithment” or “establishment” of Jesus. (Romans 3:21-22, 26, 30)  We engage in painful mental gymnastics about free will but the entire concept of “free will” is philosophical, not Biblical. Despite the efforts of the Church Fathers, we do not even really know in our hearts that belief is the result of justification.  But I think that one day, if God be pleased, we will see what he has done in reconciling us to himself.  It is a gift. It is the gift. It is rescue.  It is resurrection from the dead.  Even now when we read through Isaiah and the Old Testament as a whole, there is no other conclusion. Out of the longing of his heart, out of his great faithfulness, God pours himself out to make us whole.  It is something so great and good, we never could have imagined it ahead of time, so great and awesome a gift that the prophet must ask, “Lord, who has believed our report?” (Isaiah 53:1) Who could believe a love like this? 

The Immortality of The Soul

There are many who believe in the immortality of the soul. It would seem that the Bible supports this belief. In I Corinthians Paul writes, “When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written: ‘Death is swallowed up in victory.’”  There are many other places that speak of immortality. In John 11, Jesus assures Martha that we shall not die but live, “Jesus said to her, 'I am the resurrection and the life; he who believes in me, though he die, yet shall he live, and whoever lives and believes in me shall never die.'”  In these and many other verses the Bible is pointing toward unending life.  Even in the very beginning, Adam and Eve would have lived forever had they not disobeyed God. Jesus’ coming means that we will live forever, body and soul.   Yet like the body, the soul dies.   Many of our translations of the Bible obscure this fact.  In Judges 16, the great and beloved Samson, now weakened and blind, prays a great prayer to God.  We read, “Then Samson called to the LORD and said, "O Lord GOD, remember me, I pray thee, and strengthen me, I pray thee, only this once, O God, that I may be avenged upon the Philistines for one of my two eyes. “ He grasps the two middle pillars of the temple, and as he bears down on them with all his might says, “let me die with the Philistines.”  Only, this is not what he really says.  The Hebrew is quite clear.  What Samson actually says before his destruction of God’s enemies, is “let my soul die with the Philistines.” 
There are a number of other places in the Bible that speak of the death of the soul.  Taking a quick look, and confining myself for the sake of time to just the books from Genesis to the beginning of Joshua, I counted more than a dozen times that Bible referred to “dead souls” or the death of the soul.    In addition the soul can be in danger, it can be bought and sold (as in Revelation 18:13) and it can be “destroyed.” (Matthew 10, various psalms)  How then will the soul live forever? The answer to this question is simple.  Our souls will live forever, but not because they do not die, rather because God raises us up, body, soul, spirit, every little bit of us.  We will be raised up when Jesus comes again to be sure, but not just in the time to come but in the NOW. How can this be? Anyone can see plainly that the graveyards are not empty.  But remember, we walk by faith not by sight.  How is it that when we take our last breath, our next breath will be in the arms of our Lord and Savior? But so it is. And not just our souls will be with the Lord but our bodies too, our whole selves.  Peter saw by the power of the Holy Spirit how it was with Jesus when Jesus dead in his tomb.  Jesus says, “I saw the Lord always before my face, for he is on my right hand, that I should not be moved: Therefore did my heart rejoice, and my tongue was glad; moreover also my flesh shall rest in hope.”  Jesus continues, God the Father will not leave my soul in the grave, in the underworld or even allow “thine Holy One to see rot.”  “Thou hast made known to me the ways of life; thou shalt make me full of joy with thy countenance.” (Acts 2:27ff) As it was with Jesus so it will be with us; again, not just in the hereafter but in the here and now.  In the book of Isaiah, God says, “I will give you the faithful pities of David.”  All the mercies that Jesus is given, we will given as well.  We too will say in our graves, “I saw the Lord ever before me, for he is at my right hand...thou hast made known to me the ways of life.”  Our Father will not let us see corruption in the grave. Death, in the hereafter and in the here and now, is swallowed up in victory.  We are more than conquerors through him who loved us.

A New Heaven and A New Earth

A New Heaven And A New Earth

“Then I saw a new heaven and a new earth. (Revelation 21:1) There is a little story from II Samuel that helps us understand. One of the sons of giants came up to fight against David, now established king over Israel, and the giant carried a new sword.  Why a new sword?  Because he recognized that in David, something new had happened.  Gone were the times of Jesse who now “went about, an old man among men” (I Samuel 17:12); his times were over.  Gone were the times of oppression, humiliation and despair. Remember how day after day Goliath humiliated the armies of Israel but little David came up to fight, and that giant went down and the armies of Israel rose up with a shout.  God was victor and we in him.  The old times were finished and the new was here.  So when it says a new heaven and a new earth, that’s what it means. Jesus Anointed, our David, our warrior king, has come, and the old ways of sorrow and death and humiliation gone. The giants of sin and death and the devil and his prophet are down for the count, utterly vanquished. Jesus is victor.  We rise up and cast off unbelief and lies.  There are no more immoral, no more cowards. There is no more sorcery, idols, delusion.  All that is done and the new has begun.  Now is the time of refreshment and the restoration of all things. (Acts 3)  And God shall wipe every tear away from their eyes. 
Sometimes a question arises. I have talked to some people who think this verse means we fly away to a different earth or planet. They read Isaiah 51, “lift up your eyes to the heavens and look upon the earth beneath for the heavens shall vanish away like smoke and the earth shall wax old like a garment” and they figure if everything is going pouf here, then logically we go some new place.  But the Bible says“No” to this idea.  In fact, every time the Bible talks of a new heavens and a new earth or about the earth or heavens growing old, it also makes it clear we aren’t going to a different planet.  Read on in Isaiah 51, in verse six it speaks of the heavens vanishing like smoke but in verse eleven, “therefore the redeemed of the Lord shall return, and come with singing to Zion and everlasting joy shall be upon their heads and they shall obtain gladness and joy and sorrow and sighing shall flee away.”  God is not talking about a Zion on some different planet.  He is talking about our Zion, our Jerusalem, the one with the Wailing Wall, the one with the little shops with their mountains of spices, the one with the Home Depot and the Burger King, the one sinning and sinned against, the one where tea is carried through the streets on silver tea trays, the one with white wall of separation running through the country like a scar, the one that God loves in spite of herself and will always love. 
All this is important because sadly when people move to a new apartment for instance, there is a temptation not to be careful anymore.   Sometimes they leave the apartment a terrible mess. There are those in the churches who have decided for the same reason not to take care of the rivers and the land and the heavens above, because, as they put it, “we are going fly away from this fallen earth to a new place, so why invest our time and talents in preserving and helping the fish and the trees and the seas and the animals?” The Bible corrects us.  We are not moving.  God is faithful to his creation.  His children are too. He is not giving up, nor will he ever give up on the rivers and the seas and the land and the heavens above.  On the contrary he is bringing all these things to perfection.  Through his faithfulness in Jesus we are made like him: caretakers, saviors, gardeners of all that he has given.

God's Joy (Part II of Series)

It may be that we don't really understand what the New Testament is saying about men being attracted to men and women to women. In Romans 1, Paul is talking about the blindness of all society to Jesus, to the suffering servant. Because of this blindness, God hands all society over to its own latent sins and thus, we have women being attracted to women and men to men. For Paul and the apostles, men not loving women and women not loving men is worse than fornication, worse than covetousness, worse than murder. Read that list of vices for yourself. The rabbis always put the most serious transgressions first. But those who do any of these things, from the most weighty transgression to the lightest, are "worthy of death." Paul has a big surprise for us though, because for the "judge" (Romans 2) to condemn to death those who are caught up in these sins is to "do the same things," that is, to be blind to the suffering servant, the savior who saves us from our spiritual enemies, who saves us from the fires that we can't escape. As the song says, "I can't change, even if I tried, even if I wanted to."  That's the way it is, we are too deep in, we can't change. But Jesus was raised from the dead to save people like that, people like you and me. And he does and he did and I know he will. Because let's face it, all of us are prey to these vices that are listed here in Romans 1, at least one, if not a whole bunch. Now, we might have a question. Why is it that men going with men and women with women, heads Paul's list of transgressions? The reason is that Paul is simply following the Bible, in the very beginning God made Adam and then made Eve and Adam saw that Eve was the only one for him. That's Genesis, but we are constantly attempting to destroy Genesis. God generates, God gives the growth. We as sinners want to destroy life and growth. We want "de-generation." And here's the thing: the most destructive form of de-generation is when men don't like women and women don't like men and that describes a lot of us, a lot of the time. Women don't really see men these days and men don't really see women either. We just don't "get" why marriage and romance and men liking women and women liking men is very important but that's only because we don't see like God does. In fact, we don't see at all. It's only in God's light that we see light. Only he reveals what love is, what faith is, what is important and what is not important. All our reasoning, all our philosophy, all our science comes up with precisely nada, nothingness, chaos. In the early 20th century we reasoned and philosophized our way to eugenics and the holocaust. And we haven't changed one bit. Our way is always toward destruction. Jesus said, "I am the way and the truth and the life." He also said, "Come to me, all ye that are weary and heavy laden and I will give you rest." The Good Samaritan came to the man who had fallen among thieves, and who was pretty much as good as dead, beaten up by sin and death and the devil and he had compassion on him. We are that man. We are the ones who hate God and in so doing destroy ourselves and are destroyed. But God still loves us, he is crazy in love with us, he came to us while we were yet enemies. He is here, "the home of God is among men" and one by one we are lifted up in his arms and healed and saved. And as if that were not enough, to save us is his joy, his delight. We learn in the Bible that he sings with joy over what he has done through his only begotten Son. This is the entirely unexpected and undeserved face of God's justice and nothing can stop that justice now.

(Note: I follow the theologians William Orr of Pittsburgh Theological Seminary and N.T. Wright of St. Andrews in this article, the song quoted above is "Same Love" written by Macklemore and Ryan Lewis)

Supreme Court Decisions

Today is a day that we can be thankful for, even as we grieve what the Supreme Court has done to aid in the destruction of love and marriage. The mask has been ripped off government and we see the rot behind it.

Oaks of Righteousness

Oaks of Righteousness

 In Romans 1, when we look at the original Greek, we find, “Jesus is declared to be the Son of God...by the resurrection of the dead.” Who are people raised from the dead?  They are us.  We see the beginnings of it in Matthew 27.  When Jesus dies, the veil of the temple is rent from top to bottom, there is a great earthquake and the rocks are split, the “bodies of the saints rise from the dead” and when Jesus is raised they “appear to many” in the holy city.  But this was only the start, because in Jerusalem and in all the nations of the earth God’s clarion call grows louder and sweeter still, for he raises those dead in their sins to life, “when we were dead in our sins, he has made us alive together with the Anointed One.”  When you go to church this Sunday, look around at your fellow believers in the pews: They are the proof that God’s justice has come and is coming.
Put it another way: Do you ever wonder why Paul does not despair when he sees his beloved brothers and sisters felled where they stand by the powers that be? After all Paul is just as capable of sadness as any one of us.  Yet in the very place where you would expect him to be filled with despair, he writes these triumphant words, “we are more than conquerors through him who loved us.” (Romans 8).  Last week in Pierce County we saw  despotism vividly illustrated when the trees on the courthouse lawn were cut down.  But it will not stop with trees, “we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places”(Ephesians 6) and these powers seek the destruction of humanity, body and soul.  Moreover, these powers are too much for us, they are “hands too strong for us.” (Jeremiah 31)   Should we then despair?  We must not, and even more, we are prevented from despair.  We are prevented from despair by seeing all around us, the dead that the Lord God has raised through his justice on the cross.  There is no one who assembles with the saints on Sunday, or  who believes or even wants the Lord Jesus in his life who has NOT been raised from the dead.  We sinners, realize that no argument ever got through to us.  We destroyed others and we destroyed ourselves.  People who love us talked themselves blue, but we ignored it. Only the word of the Lord got through.  Only the word of the cross raised us from death to life.  Christians have many weaknesses and sins.  Our churches are hospitals.  But Christians, whatever their faults are the living proof that the dominoes are falling.  It started with the veil being torn from top to bottom and it continues, as one by one people come into the kingdom.  Nothing can stop God’s justice.   His justice through the establishment of Jesus on the cross set off a chain reaction that nothing can stop.  Trees can be cut down but nothing can stop the restoration of all things, nothing can stop him who raises the dead to life, nothing can stop the hand that heals and nothing can stop the world to come.  And by “world to come,” I do not necessarily mean the end of the world, but rather the new world that is coming in.  We forget that our Savior is alive and is on the move, “all the the trees of the field shall clap their hands” and we ourselves shall be “oaks of righteousness.”  We see the proof of its coming all around us.

Two More Little Poems

The Red Sea

The Lord led Israel out to the Sea
He wanted those slaves to be happy and free.

The Israelites were scared, they thought they were stuck!
But the Egyptians instead, got stuck in the muck.

The Israelites were saved! They stood on the shore!
But the cruel Egyptians were no more!

And then in God and Moses they were believin’
Because of the wonders their eyes were seein’

Jonah

Jonah was mad ‘cause God was so kind
“God would forgive those Ninevites?!” “Was He blind?!”

So out on the sea Jonah set sail at once
“No! I won’t prophesy”
“I’m no dunce!”

But our good Lord had other plans
A storm was brewin’ to beat the band.

And the prophet Jonah was thrown into the sea!
He sat in the belly of the whale
days, one two and three!

And when he got out ,Jonah was sent
To warn the Ninevites, they had to repent.

And the Ninevites did, both great and small.
And Jonah learned something about God’s love for us all.

Little Poems

The Call

Fishermen, fishing on the sea
But Jesus said, Follow me!

When they heard his voice, they followed him then
He would make them fishers of men.

Jesus Rules the Sea

The waves of the sea crashed up and down
The great storm made a horrible sound!

The disciples were scared, “We’re going to die!”
And to Jesus asleep, they did fly.

And Jesus awoke and heard their plea
They didn’t know: God rules the sea!

Then Jesus stilled the storm, made the wind cease.
And all around was perfect peace.

Jesus, Our Friend

Jesus came down to the seaside that night
And helped the disciples in their plight

No fish had they caught, they were lost indeed
Silently they prayed, “Help us please!”

And Jesus came and stood on the shore
“Cast in your net, you’ll find fish galore!”

And he gave them breakfast there on the sand
And told them all about his good plans.

That all the world might be happy and free
It all started there on the sea of Galilee.

God’s Throne

God’s throne sits on a crystalline sea
He watches over us all, for he loves you and me.

The Things That Make For Peace

What if we are thinking of marriage in the wrong way? What if marriage is, as the French feminists assert, the smallest unit, the basic bedrock of community, and community is made up of men and women? What if the marriage between a man and a woman is a living, breathing, walking, talking declaration of the truth that man cannot get along without woman and woman cannot get along without man? If the Supreme Court rules that a man can marry a man, aren't they ruling that men don't need women and women don't need men? That we can get along on this earth without each other. In fact, if two men can marry, then what is my marriage to Farhad in the eyes of the law? Certainly it would not be that living, breathing, walking talking declaration of truth anymore! Remember why Jesus wept over Jerusalem? Because he saw that she did not anymore know the things that make for peace.

"If"

The other day I received a unsigned letter in the mail. Although I usually counsel people not to write anonymous letters, this letter had a very big silver lining and I am grateful for it.  The letter got me thinking. The very first sentence “If we have a faith in Jesus Christ, we go immediately to the presence of the Lord.”  Two questions occurred to me.  First, where did the writer get this “if” and second, in what sense did she mean it?  --I should add here that the handwriting and the stationary seemed to denote a woman writer, if I am in error I sincerely apologize!--  But back to the two questions. To answer the first, I think the writer’s “if” came from Romans 10, where Paul writes, “if you confess with your lips that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.” As to the second question, let me first say that there are two kinds of “ifs” in the Bible, what I call “sentry” “ifs” and “reassuring” “ifs.” A sentry “if” means an exchange of some kind, like a sentry at the gate of military base demanding your pass in exchange for entrance. A reassuring “if” is talking about something you already have.  Let me illustrate:  I am walking hand in hand with my little five year old niece Audrey.  She asks sadly, “Will I ever dance as good as you and Mommy?” I reply with African adage, “Audrey, if you can walk, you can dance.”  This is an “if” of reassurance.  She certainly will dance as well as or better than either her Mommy or me and she doesn’t need to worry.   I think the writer of the anonymous letter had in her mind belief as a kind of pass that you present in order to enter into the presence of the Lord.  In other words, a sentry “if.” But in Romans 10, Paul means his “if” as a reassuring “if.”  He is saying that since the congregations at Rome confess and believe that Jesus is raised from the dead they shall certainly be saved. After all, Paul had already spoken of their faith, “proclaimed throughout the world,” in the very first chapter of Romans. The confusion about this comes in chapter three of the letter, where Paul seems to say that we are justified by faith in Jesus.  However, this is a mistranslation.  What it says is that we are made right by the establishment of Jesus.  That is, to use more familiar language, are made right by the cross, we are made right by Jesus’ victory on that cross.  We are made right by the Father who sent his only begotten son because he so loved the world. 
It is important to remember that there is nothing we “do” to be saved.  What the God has done in his son is pure rescue; it is a lifeguard rescuing a drowning man, it is God awakening the dead, we who were once “dead in our trespasses and sins.”  It is only after we have been saved, born again, that we believe.  Think of the Israelites at the Red Sea, on the near side of the Red Sea they were afraid and crabby, grumbling against the Lord and wanting to go back to Egypt, but after God has saved them then and only then do they believe.  Believing in God is easy to do, but our spiritual enemies, like sin and death and the devil are hard as iron.  It’s only when we have been saved from these enemies that we believe.  As it says in John 3:16, God so loved the world that he gave his only son, so that all who believe in him might not perish but have eternal life.  Here again, our belief is not like a pass you give a stern sentry but instead the result of something that God has done through his son in his love for sinners like you and me.
 It’s not just in the Bible that we see people being saved before they believe.  We see it in day to day life too.  Has anyone ever known a single person who prayed the sinners prayer or accepted Jesus into their lives, or went to an altar call who was not saved, transferred from darkness to the kingdom of the beloved son BEFORE he ever asked Jesus into his life?  I have not.  The Billy Graham School Evangelism graciously invited me to be a student for its week long conference one year.  We heard many testimonies, many stories of people who had asked Jesus into their lives.  In all of them without exception, the asking was preceded by a revelation from God.  Every single person who testified had had God shine the light in their lives, “the people who sat in darkness have seen a great light.”  Furthermore, I have known many, including myself who have never “asked the Lord into their life” at least in the way that some mean it. Certainly I have asked the Lord to help me, to be with me, to save me, to uphold me, to come to where I am and lift me up...and that’s just this afternoon, but the truth is that God broke into my life.  I didn’t ask him to come and save me, he just did, in his mercy he came to me like the Good Samaritan came to the man who had fallen prey to thieves and lifted me up.  Only after I had been lifted up, made alive did I change my life and turn from the course of destruction that I was eagerly pursuing.  Think of Paul on the road to Damascus, he certainly did not ask that God come into his life.  God came anyway and how thankful we are as Gentiles that the Lord  re-created Paul in Anointed Jesus and sent the Gentiles a preacher of the good news.  Faith, as Paul himself says, comes through hearing.
Now of course we can reject salvation.  Lazarus could have looked at himself walking around again healthy and whole after four days in the tomb and said, “Jesus I want to be dead again.”  I am sure that Jesus would have not forced him to live. In fact, Jesus might well respond, “Lazarus, you indeed do not belong among the living.” By the way, such rejection however farfetched it seems is not without precedent, think of the men who rejected their Messiah and despised him in 1 Samuel.  One of the complaints of the anonymous letter writer was that I “make it sound” like all go to heaven, that all attain eternal life. Let me be clear, I have never said this, even in my heart.   But I do believe that the only thing separating people who go to church and love the name of Jesus is a word, the word of the Lord, who raises the dead to life, one little word which has the power to fell all our enemies and all the weapons ever forged against us in hell.  My dearest friend does not believe, but that does not mean that by this very evening somewhere in Chicago, God will not come into her life and save her from the darkness.  Moreover, this life does not seem to be the limit for God as we learn in 1 Peter 3:18 and 4:6.  Jesus even preaches to the souls in hell, to the dead.
 I do not know how it will be when Jesus comes again and we stand and see his beautiful face.  All I know is, it will be wonderful, far more glorious than we could ever imagine: “what eye has not seen, ear heard, or the heart of man imagined, what God has in store for those who are waiting on him.”

What About AFTER Heaven?

     How do we picture the afterlife? If the stuff we see on TV is any indication, we picture some combination of clouds, harps and general “floatiness.”  Now I would be the last person to have anything against clouds or harps and I wouldn’t mind floating from time to time, but the Bible points us in another direction. Again and again, we see emphasized that the Lord Jesus came in the flesh.  Moreover, his being in the flesh does not end.  In Luke 24, after his death and resurrection, Jesus comes to his disciples in Jerusalem.  They are frightened.  They think he is a spirit, a ghost.  But Jesus sees this and asks, “Why are you troubled?  Why are you thinking such things?” “Look at my hands, my feet.” He tells them to touch him, “Does a ghost have flesh and bones like me?”  Jesus is no ghost.  He is solid. Think of the implications.  We can say, “Our flesh and blood is at the right hand of the Father, reigning in power!”

     Sometimes we are confused by the fact that after his resurrection Jesus seemed to be able to go through locked doors.  We think this means he is somehow immaterial, but remember even before his death he was able to pass through hostile crowds.  Is there really such a difference between the two?  Now, this is not to say that Jesus is the same before his resurrection as after.  First, Scripture tells us we cannot die after being raised from the dead.  Second, we are almost unimaginably more powerful after our resurrection. We are “sown a ‘soul body’ but raised a spiritual body.’” (I Corinthians 15)  To say the same in other words, before the resurrection we are, as it were a “breeze body,” but after our resurrection we will be a “storm body.”  The Spirit within us will be more powerful than any hurricane, any super-storm! Even now we have glimpses of how it will be.  Even now we “work out our own salvation with fear and trembling because God is at work within us.”

     Many of us rightly ask about what will happen when we breathe our last breath.  The Bible assures us that we will be with the Lord.  As I was taught, “when we breathe our last breath our next breath will in the arms of the Lord Jesus,” or as the Bible puts it, “I saw the Lord ever before me; for he is on my right hand...therefore my heart did rejoice...thou wilt not suffer thy holy one to see corruption.” (Acts 2).  With such a savior we are confident that we will arrive in heaven!  Still, the theologian N.T. Wright asks a good question, “What about AFTER heaven?”  How will it be when God’s plan of salvation comes to fulfillment in the coming of the Messiah and the resurrection of the dead?  The answer is in some degree a mystery.  There is much we do not know yet.  But one thing is clear, at “the restoration of all things,” we will not be ghosts.  We will be flesh, blood and bone just like now, only more so.  Sorrow and sighing will be no more and death will be defeated.  The devil is finished and all tears will be wiped from the eye.  Jerusalem shall be renewed and made happy and have within her the healing of all nations (Isaiah 54, Revelation 22)

     In the very beginning God shaped Adam out of clay and breathed into him and Adam became a living soul.  See God’s faithfulness and love; he never gives up on flesh and blood and bone but instead brings it to glorious flower in the Lord Jesus, the pioneer who goes ahead to lead us into life eternal.

Yelling Up The Stairs

We read in John’s letter to his congregations, “my little children I am writing these things to you so that you may not sin.”  What was their sin?    Under the stress of persecution and other tribulations imposed on them from outside, they did what many, if not all of us would do under similar circumstances, they turned on one another.  Each man (and perhaps even the women) were looking out only for themselves, viewing the brethren as hinderances to survival.  John says that some were even “hating one another.”

What is John’s solution? Well, first off, he is not content merely to order them to “love another” and put down his pen.  John is a doctor and a real doctor treats not only the symptoms but gets to the root of the problem; a true doctor, like our Great Physician, treats the underlying disease.  And what is the problem at the root of the bad feelings and fighting with John’s congregations?  It is the fact that the people are not seeing the Lord Jesus, or rather, not seeing the Lord Jesus, the suffering servant.

The Bibles read to by the congregations of the first century included the following description of the suffering servant, “out of the tribulations of his soul he shall see light” (Isaiah 53:11).  This phrase leads us to other stories in the Bible. First and foremost it leads us to the story of Joseph.  He too was a suffering servant, who out the tribulations of his soul “saw light.”  He was sold by his own big brothers into slavery, then put into prison, then forgotten about in prison, but in the end Joseph triumphed, lifted out of prison he interpreted Pharaoh’s dream and became his right hand man, then Joseph saved his family and really, the whole known world from famine.  What a glorious, shining victory.  Out of the tribulations of his soul he did indeed see light!  John’s congregations need to be reminded of stories like these.  Why?  Because the brother that they now view as a “hinderance” is in actual truth, a “Joseph.”   That brother or sister sweating beside you in the mines, doubled over by the pressures being brought to bear on the church could very well be your savior.  As Luther said, we can be “christs” (with a small “c”) to one another.  John clears the mists of delusion from the eyes of the people and show them the truth that your brother is not your hinderance but your help. He is your savior and then you can be his savior right back.  There is a story in the Bible about the brothers Joab and Abishai.  They were great heroes and generals of David’s army.  They were facing two enemies.  In response, Joab and Abishai divided their armies, one force facing the Ammonites and the other facing the Syrians (2 Samuel 10).  The brother were fighting, as it were, “back to back” and Joab told his brother, “look if the Syrians are too strong for me, you shall come and save me and if the Ammonites are too strong for you I will come and save you.” If I were pressed to come up with mottoes that sum up the Bible, “you save me and I will save you” would definitely be one of them.  We are, as Paul puts it, “mutually encouraging one another in the establishment, that is, the faith of Jesus Anointed.” 
I have a confession.  Sometimes before church on Sunday morning, I have been known to get, let us say, rather shrill.  I am afraid we will be late to church.   I yell up the stairs “Come on, Farhad , we have leave! Hurry!”   Under stress I turn on the one closest to me, my dear husband.  But what if I had right perspective?  What if I realized that Farhad is my Joseph?  That he is not “in my way,” slowing me down, a hinderance, but rather savior, my help, and that in turn, I can be his savior and help right back?  Well, this Sunday I tried out this idea of John’s and it works!  True, I didn’t give up all my shrillness but it came down a notch or several notches.  I think I only yelled, “Farhad!” up the stairs once and on the scale of shrillness it was only maybe a 6. Pretty good for Amy Kosari!

He Preached To The Spirits In Prison

He Preached To The Spirits In Prison

In First Peter 3, Peter writes something that gives pause to many, namely, that Jesus went in the power of the Spirit and “preached to the spirits in prison.”  Peter goes on to explain that these spirits in prison are the sinners of Noah’s day, those who mocked and blasphemed against God when they saw Noah building the ark.  These were the people who died in the flood, and in rabbinic literature are considered the worst of the worst.  In other words, Jesus did not merely descend into the shallows of Hell but into the very depths.  He went all the way down.  In the next chapter, chapter four, verse six, Peter talks again on the same subject, saying that “the good news was preached even to the dead.”

Now, is this surprising that the Lord God would have the ability to speak to the dead and to enter into hell?  No, not really.  Are Hell’s gates so strong that they can keep the Lord out?  No one would suppose this.  This is not what gives people pause when considering the passage in I Peter. Remember the psalmist’s question in Psalm 139: “Whither can I go from thy Spirit, or whither shall I flee from thy presence?  If I ascend into heaven thou art there... if I make my bed in Hell behold thou art there....even there thy hand shall lead me and thy right hand shall hold me, even the darkness is not dark to thee.” And then also, remember the power of God that we learn about in Psalm 71: “Thy righteousness O God is very high, O God who is like unto thee, thou who has showed me great and sore troubles, shall quicken me again, and shall bring me up again from the depth of the earth, thou shall increase my greatness and comfort me on every side.” Jesus preached to Lazarus and Lazarus stood up and walked out the grave.  In Ezekiel, the word of God, not only enlivens the dry bones of Israel, his word is forgiveness and healing and hope to those whose hope was altogether cut off.  No, I don’t think that people are surprised by the power of God in this regard, I think the hesitation and uncertainty that people have about this passage in I Peter comes from another source.

I have been fifteen years in the ministry and have noticed that when I would talk of Jesus going down into hell and preaching to the dead there, often people would say, “Pastor Amy are you saying that everyone will be saved?”  For many years I was caught completely off guard by this question.  I wondered why they would think that I thought that everyone will be saved?  But recently I started to understand where the questioners  might be coming from.  Let me introduce the subject in this way: The good news is not an offer.  I might offer my child and stick of gum, he might take it, or he might not.  The good news is not an offer like this; it is a proclamation, a proclamation that everything has changed.  The theologian N.T. Wright puts it like this, “it is the announcement of the coup d’etat, Jesus is the King of Kings.”  The good news is the announcement that something has already happened.  It is the announcement of Jesus’  victory.  As one friend of mine put it, if the dead have the good news preached to them, it's as if they have been transferred from the dominion of darkness into heaven.  They are standing in paradise.  All things are theirs through the Lord Jesus.  They are children of the King with unimaginable treasures of love and grace at their fingertips.  They have, moreover a future and hope, as children of the Heavenly Father. When the Israelites reached the far side of the Red Sea, when they stood there on the shore, not one of them turned on his heel at that point and started walking back to Egypt.  In the same way, how can we imagine any of the dead turning on their heels and walking back into torment?   This is the reason that so many parishioners ask me, “But Pastor Amy, do you think everyone will be saved?”  They understood the ramifications of Peter better than me. Jesus' preaching saves, even from Hell!

So, to answer the question, does Pastor Amy say that all will be saved?  The short answer is is "No, she does not."  We read,"God wills that all men be saved and come to the knowledge of the Lord.”  We also know, as Markus Barth put it,  “God is willing and able to save all men,” and yet we do not say or even imagine that all will be saved.  If we were following logic we would say it, but we are not following logic, we are following the Lord.  We go where he goes.  If God had said, "all men will be saved," I would preach it too, but he does not, so I don’t.

What of those who die without believing in the Lord Jesus?   Can we say that the faithless dead will go to Hell and eternal torment?  No, we can’t say this, and it’s for the same reason.  God does not say that those who don’t believe during their lifetimes will go to Hell.  He doesn’t so we don’t.  We read in Revelation 21, that the “cowardly, the faithless, the polluted, the murderers, the fornicators, sorcerers, idolators and all liars” will be put into the lake of fire."  These people will not enter the New Jerusalem, but as my teacher said, “the question we must ask, is ‘Will there be any be any such people in the end?’”  We cannot answer yes, we cannot answer no.   We go where God wants us to go, and he has hidden the answer to that question in mystery, to be revealed only when Jesus comes again.  Nothing within human power can be done for the dead, but what will be done through the power of God?

We Are The Nine

Many people are familiar with the story of the ten lepers in Luke 17.  The lepers call out to Jesus from afar, “Jesus, Master, have mercy on us!”   The passage continues, "when Jesus saw them, he said to them, ‘Go and show yourselves to the priests.’ And as they went, they were cleansed.” Their disease has been healed, their skin is whole and sound. But after this miracle, only one of the ten returns to praise God and give thanks.
The first thing to understand here is that giving thanks is not a requirement.  Jesus does not say to the ten lepers, “If you give thanks and praise the Lord, I will heal you.”  Of course not.   Jesus sees a need and fills it.  Think of Abram back in Genesis 15.  God did not tell Abram,  "I will make your descendants as many as the stars in heaven, IF you believe in me."  No, rather God saw that Abram was troubled, he had no heir, he was all alone, far from his kindred.  God saw a problem and he fixed it by giving his friend Abram innumerable sons and daughters.

I saw a video once of a young woman pulling back a man who was just about to step into the street.  He would have been hit by a car but she pulled him back just in time.  She did not do this thing so that he would thank her, she did it because she did not want  her fellow human being to be hurt or worse!  This is why God saves us and helps us.  It’s because we are in trouble and he loves us, not because he is expecting something out of us.

Giving thanks is not a requirement but certainly when we fail to give thanks we fall into many troubles.  Giving thanks to God helps us to remember him.  We are so prone to forget, and when we forget, we start to worship other gods.  We all believe in something it is only a matter of what.  We become like what we believe in.  If we depend upon and trust in cold hard cash, we become, cold, hard and in the end, as easily destroyed as paper money.  When we worship other gods we end up hurting ourselves and all those around us.  Think of the Israelites who, in the end, were sacrificing their own children to gods of stone and wood!  God’s anger goes out against oppressors like these.  It is just the same today as it was then.  He handed over the murderous Israelites to their enemies and he can hand us over as well.  I would argue that he has already done it!  As the theologians, Richard Hays and N.T. Wright remind us, the Lord hands us over to spiritual enemies who come to vanquish and burn us even more than the Philistines did the Israelites.  We can read about the effects of these spiritual enemies in the “vice list” of Romans 1.  But God raised up King David to vanquish the enemy and give his people rest.  And now God has raised up Jesus, our Living Savior and Lord to utterly vanquish those spiritual enemies that attack the souls, minds and hearts of men and women.  In his grace and might he has rescued us as individuals, communities and whole societies from "hands too strong for us."  And he is not done!  Moreover, God in his grace gathers us together in assembly each Sunday, each Lord’s day so that we may “mutually encourage one another in the faith.” Or to say the same thing in different words, he gathers us that we may remind one another of God’s faithfulness and Jesus’ resulting victory on the cross and how we have become through all of this, “more than conquerors” through him who loved us.  He does this in his great mercy that we might not forget and go astray and hurt ourselves and others.

But so often we do not give thanks, we are like the nine.

 Do we really understand what it means when the Bible says, “by his stripes we are healed”? Do we say when we are enjoying good health, “I am happy today, because Jesus was scourged with whips”?  Let me be the first to answer, “I don’t!  The philosopher, Soren Kierkegaard wrote “one man is a theologian because another man got nailed of the cross.”  Do we give thanks for all the shining insights that we have and remember that it is all because of our Lord suffered for us?  In this and in so many ways we completely miss the boat.

But the wonderful and totally surprising thing is, God is the savior of the thankless.  He is the savior of people precisely like us.  Consider how thankless and thoughtless Jacob was even in the face of God’s great assurances and promises in Isaiah 43.  What is God’s response?  How will he fix this problem?  God's  answer is abrupt, without lead in, without introduction, “I, I am he, who blots our your transgressions.”  How he will do this is not discussed, we only learn how it will be later; the messiah will come, a tender plant, a root out of dry ground and how he will bear our sins (Isaiah 53). 
So often we go astray.  How thankless I have been, but how good God is! Or as Paul puts it, “wretched man that I am, who will deliver me from this body of death?  Thanks be to God through Jesus Christ our Lord.”